Visual Art

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[community]scapes 
Haley Watson, 2024
 “Community Scape 2: Strangers vibing to the beat of the same drum." - Haley Watson, 2024
“Community Scape 2: Strangers vibing to the beat of the same drum." - Haley Watson, 2024
“Community Scape 1: Capturing a moment of humans coming together to embrace themselves and one another's individuality." - Haley Watson, 2024
“Community Scape 1: Capturing a moment of humans coming together to embrace themselves and one another's individuality." - Haley Watson, 2024
“The Art of Life: capturing nature's color palette." - Haley Watson, 2024
“The Art of Life: capturing nature's color palette." - Haley Watson, 2024
"Weepy Willows"
Dezi Emani, 2024
“Weepy Willows”- Dezi Emani, 2024
“Weepy Willows”- Dezi Emani, 2024
“Weepy Willows” - Dezi Emani, 2024 (view 2)
“Weepy Willows” - Dezi Emani, 2024 (view 2)
“Weepy Willows” view 3 - Dezi Emani, 2024 (view 3)
“Weepy Willows” view 3 - Dezi Emani, 2024 (view 3)
Central to Dezi's realm are themes that resonate deeply with the human experience: mental well-being, relationships, spiritual introspection, femininity, and personal growth. Through her masterpieces she navigates the intricate web of her own psyche to explore the nuances of beauty and adversity. By transmuting her internal notions into tangible manifestations, they embark on a journey of self-healing while simultaneously extending an invisible hug to those who find solace and resonance in her creations, fostering a realm of positivity, acceptance, and juxtapositions. 
"The Troop Family"
Kelly Troop, 2024
This work simultaneously demonstrates the negative mindscapes and insecurities many of us face in our lifetime and the related (corresponding?) escapes used to distract from those negative thoughts. As a person who suffers from anxiety and constant self-negativity, I felt like the chaos of the piece spoke to who I am as a person and what my brain might look like on any given day. 
On the bottom of the piece are magazine cutouts of people of different ages, races, cultures, and lifetimes. Above them are examples of intrusive thoughts about anything from intelligence, to beauty, to responsibility or lack thereof. Lastly, at the top is written the word “identity” with lines of string extending down the cardboard toward the people at the bottom. This is used to demonstrate the ways in which we are connected to each other by how society shapes the people we are, the people we want to be, and most importantly the people we don’t.
RAINA PAHADE

વ્હાલી (Vhali) Beloved - Raina Pahade, 2024


In વ્હાલી (Vhali) Beloved, Raina Pahade navigates the liminal spaces of gendered belonging within the South Asian diaspora through a critical lens informed by intersectional feminism. Drawing inspiration from the historical seclusion of women in zenanas, Raina reclaims and reinterprets these spaces as sites of empowerment and agency. Raina constructs a visual narrative that subverts colonial and patriarchal narratives of confinement and control through the strategic use of acrylic and oil paints in conjunction with traditional materials such as sari fabric and bindis from their mother, grandmother, and aunts. By situating themselves within this reimagination of all-female spaces, Raina invites viewers to reflect on the intersectionality of gender, ethnicity, and class, disrupting normative narratives and paving the way for new modes of representation and expression. Rethinking the zenana, they examine the sacredness of touch and adornment in all-female cultural spaces they have been placed in from their own life. Constructing their body (ies) from sourced sari fabric surrounded by a background inspired by the fluid forms of Agnes Pelton, they aim to capture the healing these supposedly gendered spaces offer as they rearticulate what femininity means to them​​​​​​​

“Ardhanarishvara (the orange figure)” - Raina Pahade, 2024

 Drawing inspiration from Ardhanarishvara, the Hindu deity embodying both male and female aspects, I find resonance in the ancient articulation of gender fluidity as something sacred and timeless.  The name Ardhanarishvara means "the Lord who is half-woman" and symbolizes the union of the male and female aspects of the divine. While I don't identify as half male and half female, the symbolism of Ardhanarishvara resonates deeply with my journey of self-discovery as a non-binary individual. It serves as a reminder of the inherent diversity and complexity within each of us. Choosing the pose of the dancing Shiva, his male version, holds personal significance for me. As someone who does Bharatanatyam, the dance is very gendered and often made me very dysphoric. However, by reimagining and reclaiming this pose, I confront and transcend those feelings, transforming them into a source of empowerment and liberation. I invite viewers to contemplate the fluidity of identity, the limitations of societal constructs, and the profound beauty of embracing one's authentic self beyond the constraints of gender norms.

[farm]scapes
Karen Matsuoka, 2024
[ collage ] scapes
Kate Bown, 2024
Kate with her piece
Kate with her piece
[inner city] scapes
Zoey Solomon, 2024

"The piece is related to spaces within Baltimore City being demonized and looked down upon, standing in stark contrast with the overwhelmingly positive view I have of the space."

HERE AND NOW
Shot by Chioma Kalu, 2024

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